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草业学报 ›› 2021, Vol. 30 ›› Issue (5): 200-210.DOI: 10.11686/cyxb2020216

• 综合评述 • 上一篇    下一篇

先秦时期的牧草栽培利用考述

陶雅1(), 孙启忠1, 柳茜2, 李峰1, 徐丽君3(), 李达4, 王笛4   

  1. 1.中国农业科学院草原研究所,内蒙古 呼和浩特 010010
    2.四川省凉山彝族自治州畜牧兽医研究所,四川 西昌 615042
    3.呼伦贝尔国家野外站,中国农业科学院农业资源与农业区划研究所,北京 100081
    4.白城市畜牧科学研究院,吉林 白城 137000
  • 收稿日期:2020-05-12 修回日期:2020-10-19 出版日期:2021-05-20 发布日期:2021-04-16
  • 通讯作者: 徐丽君
  • 作者简介:Corresponding author. E-mail: xulijun_nmg@163.com
    陶雅(1982-),女,内蒙古呼和浩特人,副研究员,硕士。E-mail: taoya2001@126.com
  • 基金资助:
    国家牧草产业体系(GRS-35);中国农业科学院创新工程(CAAS-ASTIP-IGR 2016-02)

Cultivation and utilization of herbage in the pre-Qin Period

Ya TAO1(), Qi-zhong SUN1, Qian LIU2, Feng LI1, Li-jun XU3(), Da LI4, Di WANG4   

  1. 1.Grassland Research Institute of Chinese Academy of Agricultural Sciences,Hohhot 010010,China
    2.Animal Husbandry Institute of Liangshan Prefecture,Xichang 615042,China
    3.Hulun Buir Grassland Ecosystem Observation and Research Station,Institute of Agricultural Resources and Regional Planning of Chinese Academy of Agricultural Sciences,Beijing 100081,China
    4.Institute of Animal Husbandry Science of Baicheng,Baicheng 137000,China
  • Received:2020-05-12 Revised:2020-10-19 Online:2021-05-20 Published:2021-04-16
  • Contact: Li-jun XU

摘要:

采集、渔猎和畜牧是人类在原始社会中最主要的3种谋生方式,由渔猎和畜牧进化到植物栽培是人类文明的重大转折。在原始社会,牧畜和农业的发明都是男子,男子由渔猎中发明了牧畜的事业,随着牧畜的发展,对草料的需求量也增加,就产生了刍秣的栽培。因牧畜时代所养牲畜渐多,刍秣之需要亦愈切,当先民们偶然发现积存牧草之处长出了新的牧草,无形中产生了种植的观念,并逐渐由观察尝试而获得了种植的知识,最初种植牧草是圈一定的地,以野生植物加以培植当做牧草,因而发现了适于人类食用的谷粟。由此可见,禾黍菽麦的种植是在牧畜刍秣种植中发现和发展起来的。夏、商、西周时期,我国畜牧业比较发达,卜辞中出现了刍牧刍秣的记载。马在商周时代是一种重要的家畜,人们要用粮食谷子等来饲喂。郭沫若根据甲骨文的记载指出,在中国的文字上最初的田字不是后来的禾黍粟麦的田,而是供刍秣狩猎的田,刍秣的田,也就是最早的种植是以牧畜为对象的刍秣。从《诗经》记载中也可以看出当时刍秣种植利用的现状,如《诗经·小雅·鸳鸯》中的“乘马在厩,秣之摧之”。由此可知我国用谷物喂马起源甚古,另一方面也看出,我国进行牧草加工渊源甚是久远。在西周我国就将火引入了草地的生态管理中,《周礼·夏官·牧师》有记载“孟春焚牧”。春秋战国时期,《墨子·天志上》有“莫不犓牛羊”的记载,在鲁国设有主管主苑囿刍牧之吏为乘田。

关键词: 牧草, 刍秣, 刍牧, 先秦时期, 原始社会

Abstract:

There were three main ways to earn a living in primitive society; collecting, fishing and hunting, and raising livestock. A major turning point for human civilization was the addition of plant cultivation as a means of earning a living. In primitive society, both animal husbandry and agriculture were invented by humans, and animal husbandry was developed from fishing and hunting. With the development of animal husbandry, the demand for fodder increased, which brought about the cultivation of forage. The need for fodder became more urgent as the amount of livestock increased. When people noticed that forage grasses accumulated in certain places, the idea of planting forage crops was born, and knowledge of planting and cultivation was obtained gradually by observations and trial and error. At first, certain wild grasslands were fenced and some cultivation techniques were used, and then grain fit for human consumption was found. In this way, wheat and millet became cultivated crops for human food and forage species were cultivated for livestock feed. In this study, we searched ancient Chinese texts for references to animal husbandry and plant cultivation. During the Xia, Shang, and Western Zhou Dynasties, animal husbandry was relatively well developed in China, and records of fodder cultivation and ruminant grazing appeared in The Oracle. Horses were important livestock during the Shang and Zhou Dynasties, and were fed with grain and millet. As pointed out by Guo Mo-ruo, in The Oracle Bone Inscriptions, the original Chinese character for the word “Tian” does not refer to a field of wheat and millet, but a field for planting fodder and hunting ruminants. That is, the earliest cultivation was for ranching. Records in The Book of Songs indicate that the conditions for the cultivation and utilization of fodder were already established at the time the book was written. The Book of Songs notes that, “The horse in the stable was fattened by food and grass”. This indicates that horses were fed with grain in ancient China, and is indicative of the long history of forage processing in China. In the Western Zhou Dynasty, fire was introduced as a tool for the ecological management of grassland. The Zhouli recorded “Burning the dead grass on the pasture in early spring”. In the Mozi, which includes records for the Chunqiu and Zhanguo Dynasties, it is noted that “All cattle and sheep were fed with fodder”. In the State of Lu, Chengtian was in charge of animal husbandry. These ancient texts provide evidence for, and information about, animal husbandry and the cultivation of food and fodder crops in ancient China.

Key words: forage grass, fodder, pasture, pre-Qin Period, primitive society